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Coming home
Finding a sense of place in the world
by Rose Young
I have lived here in the Powderhorn neighborhood for almost five
years now. I am fortunate to have a spacious and light-filled apartment
on the north side of Powerhorn Park. I have plenty of south and
east facing windows, and the changing seasons and life of the park
is literally my front yard. In the summer there are daily soccer
and volleyball games, in the autumn the football leagues move in,
in the winter there are laughing children hurtling down the snowy
slopes on their sleds, and in the spring I watch as families and
children emerge from winter’s hibernation to walk in the windy
freshness of the park. I’ve lived here long enough to plant
a vibrant flower garden, get to know my neighbors, and watch the
kids downstairs grow from toddlers in diapers to active kids on
bicycles.
Where I grew up, in central Kentucky, a person and their family
had to have been there for several generations to really be “from”
somewhere, to be considered anything other than an outsider. My
five years of residence means I’ve almost earned the right
to say I’m a newcomer to Powderhorn, according to my Kentucky
measure. Yet, I call this neighborhood “home” more than
any other place I’ve lived so far. I grew up in a large Catholic
family of farmers. Our roots resonate with the work we’ve
done for generations with our hands and the earth. Our connection
to physical place is strong. The women in my family—my mother,
aunts, grandmothers and great-grandmothers—have canned, crafted,
birthed children, and created homes for many generations. And yet,
wanderlust filtered into my blood from somewhere. Although I stayed
in Kentucky long enough to earn my college degree, I’ve since
wandered far into many crevices and corners of the world, from Vermont
to California, from France to India to Brazil and back to Minnesota.
One theme links all of these disparate travels into faraway places:
what exactly is it that creates the notion, the feeling, and the
experience of being at “Home”?
In spite of my residency in Powderhorn, or maybe because I am so
settled, I began a conscious process of asking what is it about
a place that makes it feel like home. I began to wonder if anyone
around me had ever struggled with this idea of coming home. It seems
obvious, doesn’t it, that humans have an instinctive need
or longing for home, but what is it really about? If I am so perpetually
in search of it, how will I know when I’ve arrived? Do you
create that feeling from within or is it to be found outside? Is
coming home a relationship to physical place, a resonance with the
land, the topography, or the climate? Do we create home in our relationships,
such as with family, neighbors, or friends? Is home identifying
with a cultural or ethnic group, knowing your people, your stories,
or your ancestry?
According to the American Heritage Dictionary, home is variously
defined as, “a place where one lives,” or “the
place where something is discovered or developed; a source.”
Home used as a verb is “action toward the center of something,”
as in, “homing in on the truth.” So it seems that home
is both where you are and where you create and discover yourself.
The author Cheryl Mendelson, in her book “Home Comforts: The
Art and Science of Keeping House, “describes homemaking as
the art of infusing your home with love and care, which in turn
nurtures your relationships with self and others. I recognize myself
in Mendelson’s words. Since consciously engaging in this process
of “coming home,” my apartment is now a place where
my friends feel welcome and where they want to come for conversation
and connection over a cup of tea. It’s also a place where
I have the safety and stability to become more of who I’d
like to be. Thus, it seems that truly creating a home is becoming
adept at cycling your relationship with the world through your relationship
with your self.
Another vital quality that makes this neighborhood home to me is
that so many parts of how I walk in the world are close by. I love
that the parking lot on the corner of 31st and Chicago is transformed
into a Farmers’ Market every Saturday from May to October.
I love the diversity and the multiple languages on the storefronts
up and down East Lake Street. I love walking down to the corner
of Bloomington and Lake to slip into the welcome atmosphere of the
Phillips-Powderhorn Cultural Wellness Center. In our discussions
about home at the Wellness Center, we’ve described it as the
place where we find our own story, and in this way, deepen and discover
our very Selves.
Speaking of stories, every spring In the Heart of the Beast Theatre
hosts the MayDay parade and celebration. From my apartment I can
hear the loud clanging of their trumpets, tubas and drums, as the
puppeteers and stiltwalkers rehearse the ceremony in Powderhorn
Park. The MayDay festival is a reminder of the artistic and creative
soul of our neighborhood. Recently, the Heart of the Beast sent
out a mailing with a refrigerator magnet enclosed, and on this magnet,
in a comforting orange-brown color, was a steaming bowl of soup
and the word “Home.” They fleshed out their concept
of home with words like “love,” “sustenance”
and “the telling of stories.” I asked Kathee Foran,
Executive Director of the Heart of the Beast, what it was about
the theater’s work that was evocative of this image of home.
She said, “We strongly identify with this neighborhood and
have from the very beginning. [Our philosophy is] you bloom where
you’re planted. We certainly feel planted here in Powderhorn.
We can’t imagine doing the MayDay parade and festival anywhere
else in the city. It would seem odd and it just wouldn’t be
the same event.”
The puppet workshops at Heart of the Beast are free and open to
the public. Strolling down 14th Avenue, past the Hostess bakery
outlet and across Lake Street into Heart of the Beast, I can enter
a humming world of kids, adults, creativity, messy hands and positive
possibility, as we papier mâché puppets into larger
than life figures which will then parade down Bloomington Avenue
in the MayDay parade. These figures make themes of social justice,
peace and tolerance come alive for us and for the children, giving
us a chance to ask what story, what kind of home we want to leave
for the next generation.
As affordable housing continues to be scarce, as violence continues
in our neighborhood, and as funding for youth summer programs gets
cut, I invite you, my Powderhorn neighbors, into a consideration
of what it is to be at home. How well you inhabit your neighborhood,
greet the people you see on the street each day, and tend your home,
is a reflection of the extent to which you own who you are and where
you’ve chosen to be for now. Coming home can be seen as a
metaphoric journey which connects layers of place, body, relationship,
heart and self. Consider your home as an investment in your own
source, who you know yourself to be, and who you’d like to
become. In this way, we send our collective roots down to blossom
where we are planted, creating the support for ourselves and each
other that make this neighborhood a place we all call Home.
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