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Turmoil in Oaxaca—
and will Mexico get a new President?
BY STAN GOTLIEB
Oaxaca, Mexico, at the end
of June.
At 3 p.m. on a weekday afternoon, it is warm and sunny, with a hint
of rain in the air. Four expatriate Gringos are sitting in one of
the sidewalk cafes circling the Zocalo (central park), having a
drink and talking about the current situation, a “situation”
which is up close and immediate.
The teachers are in town—
tens of thousands of them. They have been here since May 22, and
they show no signs of leaving. They are camped out in the park,
and on the streets surrounding the park. They leave at night to
sleep in schools, churches, houses of relatives and sympathizers
and union halls, as they have ever since June 14, when thousands
of padded and armed police using tear gas and attack dogs chased
them off in a pre-dawn raid and burned many tarps and tents before
being themselves chased off by regrouped teachers armed with clubs
and machetes; and they return during the day to occupy the center,
blockade crucial highway intersections, sit in at various government
offices, banks, malls and in other ways to disrupt “business
as usual.”
Later this afternoon, there
will be another “mega march,” the fourth. The last one,
a week ago, involved anywhere from 200,000 to 400,000 demonstrators.
It took almost six hours to clear the route. Oaxaca has a population
of about 600,000. That’s like putting at least 300,000 people
marching up Lake Street from the bridge to Lake Calhoun. Pretty
dramatic.
A few days ago, the “anti-teacher”
forces, consisting of the governor (the central demand of the teachers
has switched from wages and working conditions to “the governor
must go,” a theme that has a lot of appeal among the populace
in general: This governor is seen by the vast majority as arbitrary,
corrupt, repressive and destructive of what is unique in Oaxacan
culture), the chamber of commerce, the hotel and restaurant owners’
organization (several of their members have closed their doors for
the duration), and stalwarts of the PRI party to which the governor
belongs and which has ruled Oaxaca state for almost 75 years, held
their own march. Estimates of the crowd size varied from 10,000
to 100,000. Rumors abounded of marchers being paid up to 50 dollars
for attendance; of government workers told to march or else, of
shopkeepers and other businesses that rent space in government-owned
buildings pressed into service.
By the time most of you
read this, Mexico will have a new president. On July 2, results
will indicate either a pro-NAFTA conservative or a very moderate
Leftist social reformer who vows to renegotiate key parts of the
much-hated “free trade” agreement. Whomever wins, little
will change for the teachers, or for Mexico in general. If the teachers
decide to go home after the election, it will be because the school
year has ended, not because of changes at the top.
“I am the only able-bodied,
working-age man in my village,” a teacher told me a couple
of weeks ago. “All the men have left to find work. The trees
are logged out and the soil has eroded, but even if there is good
growing dirt, how can they compete with subsidized corn and beans
being imported by U.S.-based multinational corporations? It costs
more to grow them than to buy them in the store. All the government
subsidies have been removed. We invented corn, and now we can’t
afford to feed ourselves.”
The teacher, who commutes
from a town in eastern Oaxaca state to a remote village of Mixtec
indigenous to which he has to walk for three hours from the end
of the bus line, must abandon his own family from Monday morning
to Friday afternoon. He has to carry books, supplies, and his own
food, on his back. He teaches school in a lean-to he has constructed
in which he hangs his hammock at night. His students suffer from
malnutrition and preventable diseases that make learning difficult.
By age 14 they are gone. Alcoholism is endemic, made all the more
common by the practice of feeding pulque—a mild fermentation
of the maguey cactus from which tequila and mezcal are made—to
children, to stop their crying from hunger pains, and for what little
food value it contains. Shoes are rare and infections and infestations
from various foot-seeking pests are common.
“The only help comes
from the nongovernmental organizations, such as EDUCA (founded by
Maryknoll lay workers), and even their resources are limited,”
he says. “Right now, they are working to empower the women;
to get them to move into the essential tasks previously done by
their men. For example, the village has a bus. It has not run for
several months. The reason is that nobody who is left knows how
to drive it. A co-operative of women is being organized to learn
how. A bus cuts the three-hour walk to about 20 minutes.”
Remittances from absent
family members are the largest—and in some places the only—source
of cash money; the Mexican version of AFDC. Displacement of farmers
due to NAFTA and other socially destructive practices has created
a new “welfare state,” in which the means of survival
comes not from the government, but from ones’ own relatives,
living far away under often oppressive conditions; and along with
returning relatives comes AIDS and other social diseases. No wonder
that teachers (like the one I was talking to) don’t care in
the least about whether or not their occupation of the Zocalo adversely
affects tourism in “far away” Oaxaca City. Tourism doesn’t
do anything for them.
A commission of the national
congress is now in possession of petitions signed by hundreds of
thousands of Oaxacans, gathered by the teachers, asking for the
forced removal of the governor. “We recognize that even if
he is removed, the realities of daily life will not change much
for most Oaxacans,” the teacher says. “The problem is
much deeper, much more entrenched, than any governor or any president
... This strike is as much about dignity as about economics; as
much about economics as it is about politics; as much about politics
as it is about wages and working conditions. If we cannot prevail
now, how will we ever find our way to democracy in this country?”
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