Anger, Forgiveness and Healing—CPTer’s account
BY PEGGY GISH
We
were Sunni Muslim, Yezidi and Christian. We were two CPTers, and
two Kurdish Iraqi companions, and had been on a trip together to
learn about and explore relationships with a community in northwest
Iraq that has suffered religious persecution, poverty, and mass
displacement. On our trip home, the four of us were kidnapped at
gunpoint. We were being held captive in a large sitting room in
a family compound in a small village.
Our religious differences suddenly became
a big deal when our guard asked each of us who we were and about
the organizations we were apart of. The questions about our religion
raised an extra layer of fear in our Iraqi companions. Depending
on the background of our captors, their religious identity could
mean life or death.
When our guard asked me if I was a Christian,
I simply said, “yes.” But after he repeated the question,
I sensed a veiled threat in what he asked. Then I knew I needed
to say more. I wanted to be sure our guard would understand, so
I asked our translator to translate my words.
“You are holding us here, and you
would do us harm,” I said, “I am a Christian, and because
I am, I will forgive you!” Our guard seemed taken aback at
first, and then responded defensively, “No, we will not harm
you! You are like my mother.”
I was startled at my own words. Mixed with my fear was also anger
toward these men that held us. I had no idea what they would do
with us. I wanted to be able to forgive them, but I knew I wasn’t
there yet.
We were very thankful when two days later
one of our Iraqi companionsand I were released unharmed. The other
two were released six days later.
Since then, I have been walking on a path toward healing, which
I believe includes forgiveness of all involved in the kidnapping.
I want to be free of the burdens of resentment toward those who
took us captive and threatened to harm us, yet allow room for a
healthy anger toward injustice and abuse. I know forgiveness cannot
be patched on or forced but can be given in the process of facing
the more troublesome feelings I carry. Anger is still intertwined
with the grief and fear I feel.
Looking back, I see that the anger I felt
during the kidnapping was a gift God gave me and has been part of
the forgiving process. This anger helped me combat the feelings
of helplessness encroaching on me
at that time and made it possible for me to speak the truth about
the harm being done. This, in turn, interrupted the Guard’s
threatening questions.
Now, recognizing and facing these feelings of anger keeps me honest
and real about my need for healing and God’s grace.
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