New book on Old Catholic Church explores nature of church
BY ELAINE KLAASSEN
Bob Caruso, that is Rev. Robert Caruso, or Father Bob, the newspaper’s new accountant, has written a book called “The Old Catholic CHURCH: Under-standing the Origin, Essence, and Theology of a Church that is Unknown and Misunderstood by Many in North America.” The book, which is part of the Independent Catholic Heritage Series published by Apocryphile Press in Berkeley, Calif., has been available in bookstores and online since June 1.
In the book, Caruso is not talking about the day-to-day level of church concerns, such as potlucks, the music committee, budget cuts, gossip and co-dependency. And, he’s also not interested in church as a sociological or anthropological phenomenon, but rather as a theological and visionary, if not mystical, entity. He is talking specifically about the Old Catholic Church and its vision of what being church means. He’s saying that church mirrors the mystical body of Christ.
The book is scholarly and theological so don’t feel bad if you need to keep your dictionary handy. Get used to terms like “eucharistic ecclesiology.” Al-though the book is not easy to read, and you have to use your imagination to envision what would be the tangible manifestation of the theology, it’s worth the trouble. Only briefly does he cite concrete outcomes, such as the ordination of women and the blessing of homosexual relationships. I asked him about the sharing of earthly goods, and he said the theology could easily lead to that. Bob says, “Theology is not understandable except as lived in the church.”
Five short chapters and many pages of footnotes will get you started in your understanding of the Old Catholic Church. Caruso’s ardor is present on every page.
In chapter one, he covers the historical developments that led to the Declaration of Utrecht, in 1889, in Holland, a document that describes the theological consensus of a consortium of autonomous Catholic churches who differed with Rome and gradually became known as the Old Catholic Church. One of their main differences was that they rejected the theological doctrine of the pope’s infallibility. They also longed to recapture the theology of the early church, an essence that all Christian bodies could embrace; they fostered an ecumenical consciousness.
Chapter two is a soaring outpouring that outlines what the church truly is. These are the distinguishing characteristics of the Old Catholic Church: The reality of love and freedom that exists in the relationship within the Trinity is present. The body is conciliar (open to discussion in groups, where everyone has a voice), dynamic (nothing is set in stone), relational and organic—the opposite of institutional, imperial and sovereign. There is shared authority among the laity, clergy and bishops.
The first two chapters support Caruso’s argument in chapter three that independent Old Catholic groups in North America are not aligned with the Union of Utrecht. He writes, “There are some who still insist that a reliable Old Catholic church in North America exists, however, this claim is not based on reason but exists rather in the realm of illusion. Old Catholicism is fairly new to North America, and its history in the U.S. is complex to state the least.”
Bob discovered the Old Catholic Church online at a time when he realized the Roman Catholic Church, in which he was raised, and with whom he studied for the priesthood, would never accept him as a gay man. The idea for the book came about when he started researching Old Catholicism and became aware of the limited information about it available in English, and the inaccuracy of much of it. According to his perceptions based on his research, only the Union of Utrecht is authentically Old Catholic. “Old Catholic history has been distorted and inaccurately represented for a very long time in North America by many self-published authors,” he writes.
Bob considers his book an introductory work. His goal was to create a foundational book, to present Old Catholicism in an authentic light, paving the way for further scholarship on the subject. “It hasn’t been presented like this in English,” he said. He wants other scholars to “take the work seriously and move it forward.”
He plans to finish his Master of Divinity and Master of Arts in Religion and Theology at United Theological Seminary in New Brighton by 2012. He is ordained for the Cornerstone Old Catholic Community in St. Paul, where he presides at Eucharist and makes pastoral visits.
Caruso is scheduled to speak about his book at St. Paul on the Hill Episcopal Church, 1524 Summit Ave., St. Paul, sometime in fall. Check www.cornerstoneecc.org for the date and time.
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